Go West
Confession with Blue Horses by Sophie Hardach
A book review
This
year marks the thirtieth anniversary of the fall of the Berlin Wall. I was
still a child in 1989 and could hardly grasp the implications of what was
happening. Yet, even as a little boy
watching events on television thousands of miles away, I could feel that
something momentous was taking place. Of
course, the fall of the Wall was symbolic not just of a new era for Germany,
but also of a more widespread collapse of communist regimes in Europe, and a
thawing of relations between East and West.
It
was, perhaps, inevitable that, given the weight of expectations created by this
occasion, a sense of disappointment and frustration would soon set in. After
all, new-found liberty and democracy, however strongly desired, would not and
could not solve all political problems.
New realities also presented tough challenges to many people, who had
lived for decades – possibly tolerably well – under different rules and now had
to adapt to what seemed an alien lifestyle. This might explain the appetite for books and
movies such as Good Bye, Lenin! which seem to feed on a sense of yearning
for life under the GDR, or at least, for some of its less unsavoury aspects. This feeling was widespread enough to justify
the coining of a word for it – Ostalgie.
Now, many would surely agree that “nostalgia for the East” is misplaced
and uncalled for – an apology for en evil regime. One could also argue that Ostalgie is not
directed at the GDR, but that it is a longing for a “construct”, a fantasy
world which never really existed.
In any
case, however, it is hardly surprising that even some ex-citizens of the GDR subscribe
to a romanticised view of East Germany.
After all, despite the suffering occasioned by the GDR’s dictatorial leaders,
the suffocating political atmosphere and the privations, many people still managed
to go on their daily life: people went to work, fell in love, got married,
built families. As the past recedes, it
becomes more of a foreign country and its increasing exoticism smudges and rubs
off its darker corners.
Memory,
memories and the way they articulate the past are an important theme in Sophie
Hardach’s Confession with Blue Horses. The novel follows two intertwining
timelines. One is set in the final years
of the GDR, and introduces us to the Valentin family: art historians Regine and
Jochen, and their children Ella, Tobi and Heiko. The Valentins live in East Berlin, in an apartment
block very close to the Wall. Both
Regine and Valentin have managed to carve out a respectable academic career
under the regime, publishing books which have been granted state approval. But they both are becoming restless, and with
the help and influence dissident artist friends, they attempt to defect to the
West. Their plan goes horribly wrong. This brings us to the novel’s present – the year
2010. Ella who is now in her early
thirties and, like her brother Tobi, is settled in London, comes across some
documents belonging to her mother. They
rekindle her curiosity as to what really happened to her family – particularly her
mother and her brother Heiko – after the abortive defection attempt. Ella
returns to a changed East Berlin and, with the help of an intern at the Stasi archives,
conducts her own investigation, with some startling and unexpected results.
East Germany, 1980s (photo by Harf Zimmermann, flashbak.com) |
Confession
with Blue Horses is a brilliant book. First of all, Hardach has a good story, and she
knows how to tell it well. The changes
from first-person (when Ella is speaking in the “present”), to third-person narrative,
highlight Ella’s central role in the novel, but also bring an element of stylistic
variety which keeps the reader interested, as does the alternation of timelines. There are several nail-biting key scenes
(such as the night-time escape to the West) which convey very graphically the
sense of danger engendered by the regime and its Stasi watchdogs. Hardach never tries to turn her novel into a
thriller or spy story – she is more interested in her characters and their
motivations than in exciting plot twists.
Yet, she does give attention to plot, and the way she gradually reveals
salient elements of her story turn this novel into an unlikely page-turner.
More
importantly, however, the novel addresses potentially controversial themes with
a great sense of balance. Hardach does not flinch from portraying the cruelty
of the regime, the harsh punishments meted out to its prisoners and the daily
privations of the GDR citizens (queueing for ages for basic goods). And yet, we are also given the points of view
of people such as Regine’s mother, a Nazi concentration camp survivor who
genuinely believes in the Communist ideal and views the West with suspicion,
even as her daughter lies in jail. We even get to hear the point of view of two
ex-Stasi guards, who see themselves as having been upright citizens defending
the state and the law – they are despicable characters but they are still
afforded the chance to defend themselves.
The
book also raises related thorny issues.
For instance, does knowing the full truth about the dark times of the
GDR really lead to healing, or does it just reopen old wounds? Is “remembering” always the best way of honouring
the past and its victims, or is it, sometimes, too large a price to pay?
Amongst
critically-trumpeted new novels, it might be easy to miss Sophie Hardach’s Confession
with Blue Horses. That would be a
shame. Look out for it.
Kindle Edition, 352 pages
Published June 13th 2019 by Head of Zeus
East Germany, 1980s (photo by Harf Zimmerman flashbak.com) |
As art
historians and lecturers, Jochen and Regine Valentin have an ambivalent
relationship with the state. On the one
hand, they are valued members of the Intelligenz, tasked with showing
the world that the GDR is an artistically fecund country, able to create things
of beauty. On the other hand, they are
viewed with suspicion, their state-funded journeys to the West kept under close
supervision and control.
Their
story represents what many artists, writers and musicians went through under totalitarian
regimes in general and communist governments in particular. The story of Russian composer Dmitri Shostakovich
is a famous example. His relationship to
the state blew hot and cold. Within a
matter of months, he would be lauded as a dutiful Soviet artist and condemned
for “formalism”, namely his failure to abide by the artistic diktat imposed by
the regime. Julian Barnes’s novel The Noise of Time brilliantly evokes the tormented soul of this composer.
Strangely,
however, classical composers under the GDR seem to have been given greater
freedom in expressing themselves.
Whereas popular musicians were often targeted by the secret police for
following Western trends, using English lyrics or expressing dissident sentiments,
the regime had a generally more benevolent approach towards classical
composers. It is true that the cultural atmosphere
hardly encouraged an avant-garde approach, and that many of the compositions of
the era follow a generally expressionist style.
However, the GDR era still produced some interesting classical works
which are ripe for rediscovery.
The
GDR made much of the fact that J.S. Bach was born in East German
territory. Initiatives to commemorate this
great figure included the conversion of Bach’s house in Eisenach into a museum
and the compilation of an archive of his work in Leipzig. An
East German composer who turned to Bach for inspiration was Ruth Zechlin (1926 –
2007), who, as an organist and lecturer in music history, knew her J.S.
well. Here is her orchestral Bach Epitaph.
Keeping
to the same theme, here is another Bach-inspired work by Paul Dessau (1894-1978)
– except that this time round, the source of musical material is not Johann
Sebastian, but his son C.P.E. Bach. A
Brecht collaborator, Dessau had emigrated to France, and from there to the US,
with the rise of the Nazis. He returned to
East Berlin in 1948 and became a leading musical figure in the life of the
GDR.
Dessau’s
life story touches upon one of the points brought out in Hardach’s novel,
namely that there were citizens who genuinely believed in the socialist ideals
of the GDR and wanted this project to succeed.
The career of Ernst Hermann Meyer (1905-1988) followed a similar
trajectory. Meyer was a Jew and, like Dessau, he left Germany in the early
thirties, eventually settling in the UK.
A composer and musicologist, he published research on Early English
music and was offered a professorship at Cambridge in 1945. He could have had a bright musical future in the UK. Yet, just three years later, he returned to
East Germany, pursuing his profession, whilst also becoming a politically committed Communist.
Meyer
could also be more playful, as in these piano pieces written for his daughter. Because, to paraphrase Sting, East Germans
loved their children too.
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